The forces of colonialism and neoliberalism intersect in Edson Cabalfin’s “The City Who Had Two Navels,” which serves as an inquiry into the relationship between Filipino identity and the urban landscape

During the pre-natal development stage, an infant is completely reliant on the umbilical cord, which provides support by supplying it with nutrients from the placenta. Once the cord is severed, what remains is the navel, a depression in the abdomen that marks where it was once attached to the newborn’s body. In Philippine National Artist for Literature Nick Joaquin’s novel, The Woman Who Had Two Navels, the character Connie Escobar flies to Hong Kong to undergo surgery to remove her supposed second navel, an imagined condition that may have been brought upon by anxieties from her past. It is this inquiry into national identity that inspired “The City Who Had Two Navels,” the Philippine Pavilion’s curatorial concept for the 2018 Venice Architecture Biennale. The exhibition examines, probes, and even confronts how the built environment contributes to the development of our national identity, highlighting two “navels”—colonialism and neoliberalism—which, according to curator Edson Cabalfin, are forces that affect not only the Philippines, but the world at large as well.

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Above Senator Loren Legarda at the Vo Trong Nghia Architects’ bamboo stalactite installation. Photo by Raymund Isaac.

It was through the tenacious efforts of Senator Loren Legarda, in close cooperation with the National Commission for Culture and the Arts (NCCA), the Department of Foreign Affairs (DFA), and the Department of Tourism (DOT) that the Philippines made its return to the Biennale through Dr Patrick Flores’ “Tie a String Around the World.” The year after was once again, a cause for celebration, as the 2016 Venice Architecture Biennale marked the country’s first official participation in the architectural exhibition (the Art and Architecture Biennales are staged on alternating years) with “Muhon: Traces of an Adolescent City,” curated by the Leandro V Locsin Partners (LVLP) team. Both exhibitions were housed at the Palazzo Mora.

For the 2017 Venice Art Biennale, the Philippines had the prestige of exhibiting at the Arsenale (“The Spectre of Comparison,” with Joselina Cruz serving as the curator), one of the two main locations of the Biennale, with the other being the Giardini. Of this impressive triumph, Legarda said, “The Philippines’ presence in the Venice Architecture Biennale is an advocacy in itself. Through our participation, we relate our truths while learning from the realities of other nations. It serves as a reminder of how architecture is not only about building structures but also about inspiring life, shaping society, and building a nation.”

Established in 1980, the Architectural Biennale has steadily developed its own identity—it now enjoys a popularity close to that of its Art counterpart—and amassed its own following over the years. In June of last year, an open call for curatorial proposals was announced, with the concept of each submission expected to serve as a response to the issues being faced by contemporary architecture in the Philippines as well as to represent an idea that would jive with “Freespace”—or “pookginhawa,” as coined by NCCA Chairman, the National Artist Virgilio S Almario—the theme chosen by Grafton Architects co-founders and Biennale directors Yvonne Farrell and Shelley McNamara for this year’s edition. Out of 12 proposals, it was Cabalfin’s “The City Who Had Two Navels” that was chosen by the jury to represent the Philippines in the 2018 Venice Architecture Biennale.

“In coming up with my curatorial concept for the Pavilion, I looked to The Woman Who Had Two Navels by Nick Joaquin, which explores the dilemmas faced by the characters who are struggling with their identities,” Cabalfin shared at a press conference. “I find that this resonates with us Filipinos through our built environment because it is also affected by similar struggles. We as a people are embedded in our past; will we take it as a challenge to move towards progress or will we simply allow it to become a burden we must bear?”

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Above Skyscrapers under construction in BGC, shot by Jinggo Montenejo for the exhibition
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Above Exhibition dates and details
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Above Yason Banal

Cabalfin zeroed in on the concepts of colonialism and neoliberalism—or “navels,” as referenced by the exhibition—as points of discussion for the Pavilion to explore. With the goal of making the exhibition a showcase of different perspectives, the curator assembled a think-tank consortium and tasked its members to research on the current state of the built environment of three major Philippine cities (Manila, Cebu, and Davao), and produce outputs that responded to the identified issues as well as proposed solutions for the future. The team was composed of contemporary artist and filmmaker Yason Banal; De La Salle-College of Saint Benilde; University of San Carlos; University of the Philippines Diliman; University of the Philippines Mindanao; and women-led non-profit NGO Technical Assistance Organisation (TAO) Pilipinas Inc.

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Above Spectators at the Arsenale

The first navel, “(Post) Colonial Imaginations,” touches on the impact of colonialism on our built environment. Cabalfin defined the term as, “an imposition of control by one entity over another through domination and subjugation,” posing the question of whether we can truly escape it. “Futures of a Past” by De La Salle-College of Saint Benilde’s architecture department features depictions of alternate realities in the year 2050, serving as a discourse on our local urban condition. TAO-Pilipinas’ “Architecture as Participatory Design” shows scale models that present solutions to security of tenure issues in Metro Manila and post-disaster mitigation such as the construction of shelters and evacuation centres in Eastern Samar. In “Badjao Eco-Village: Empowerment Through Indigenous Architecture,” the University of the Philippines-Mindanao presents how the various ethno-linguistic communities in Mindanao celebrate their culture and distinct way of life.

The second navel, “Neoliberal Urbanism,” presents the development of the built environment under the neoliberal agenda that was prolific in the 1970s and 1980s, which encourages competition among cities, supporting a free market with little government intervention. “When considering neoliberalism in the Philippine setting, I examine a particular phenomenon: the emergence of enclave central business districts such as Rockwell and Libis, and other mixed-use developments,” said Cabalfin. “Such expansions have a direct relationship with how money comes in and how labour is fashioned. Because of the BPO industries, our cities run for 24 hours, seven days a week. This relentless cycle of labour shapes the way our built environment is experienced.”

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Above Senator Legarda with curator Edson Cabalfin. Photo by Gil Nartea

Legarda, its principal advocate, agrees, stating that our pavilions do not signify the end of a discussion, but the start of lengthy, complex conversations

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Above This multi-channel video installation serves as the intersection of the two “navels”

The University of San Carlos explores these ideas through “Sulog: Currents of Unity,” focusing on Colon Street in Cebu, the oldest street in the Philippines. Though now a shadow of the thriving commercial district it once was, the exhibition explores it as an ideal area for future redevelopment. In “HyGrids: Projecting the Future of Cities in the Philippines,” the University of the Philippines-Diliman presents hyperrealist projections of how its campus might look should the built (concrete structures) and the natural (green areas) intersect through optimised context-driven design. Images showing scenes of everyday urbanism in Manila, Cebu, and Davao by Marvin Maning and Jinggo Montenejo cap off the exhibitions under this navel.

It is Yason Banal’s multi-channel video installation, housed within the 14-metre wedges-haped structure that holds the exhibited works, that serves as the intersection of colonialism and neoliberalism. “Untitled Formation, Concrete Supernatural, Pixel Unbound” weaves concepts of historical and contemporary Philippine architecture together. It presents the built environment not just as a multitude of structures, but a coded design that translates into technological developments such as Google Earth and real-time CCTV, where architecture lends its hand to pinpointing locations and profiling identities.

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Above The Pavilion’s main feature is the impressive 14-metre long, wedge-shaped screen with its highest point at four metres tapering down to 1.8 metres

Almario sees the exhibition as a means of showing the world how the Philippines navigates its realities. “The representation of the Philippines on an international exposition has always been problematic,” he said. “We have long been seen as a people that lives in nipa huts, wearing loincloths, and dancing in circles. But anyone who has visited our three major cities knows that we have been expanding and negotiating our spaces.”

The curator himself makes it clear that the Pavilion’s purpose is not to answer questions, but to elicit discussions and encourage all who might see it to question their perceived national identity. “There are many perspectives on display and not everybody will agree with what has been presented, but this is exactly what I intended,” Cabalfin expressed. “Opposing ideas are necessary in holding important discussions that will, hopefully, instigate positive change in Filipinos.” Legarda, its principal advocate, agrees, stating that our pavilions do not signify the end of a discussion, but the start of lengthy, complex conversations.

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