Karpe on stage in London during their Diaspora Tour this summer (Photo: courtesy of Michael Rays VC Angeles)
Cover Karpe on stage in London during their Diaspora Tour this summer (Photo: courtesy of Michael Rays VC Angeles)

In part two of our feature on Norway’s most famous musical act, the duo who inspired viral dance crew Quick Style shares how their music channels resistance in the face of racism

Musical duo Karpe, which consists of Magdi Omar Ytreeide Abdelmaguid who is of Egyptian-Norwegian descent and Chirag Rashmikant Patel who is of Indian descent, has been making waves in Norway’s music industry since they started rapping in 2000. The pair began making music together when “I told my parents I didn’t want to be a doctor, and instead I chose to do music,” Patel tells Tatler. “I had no choice but to be successful”.

At first, the duo set out to impress the local music industry, but as their popularity grew, their creative output evolved. But at the very beginning, the pair had turned to rap and hip-hop as these genres felt “so uncensored and different”, says Abdelmaguid.

Read part one here: Meet Karpe, the Norwegian duo who cracked the code on fusion music and sing about being immigrant kids

“Hip-hop didn’t care about anything other than the neighbourhood for which it was made in, which was super-appealing to me,” Patel adds.

This same unapologetic and unyielding characteristic is reflected in the songs of Omar Sheriff, their latest and most successful project. This album, which reflects an unabashed amalgamation of all their cultural influences, allows them to showcase their experience authentically rather than translate it. By sparking curiosity and inviting viewers to discover their world, they have managed to connect with fans in a more intimate way while still effectively delivering their message. 

Tatler Asia
Above Chirag Rashmikant Patel and Magdi Ytreeide Omar Abdelmaguid (Photo: courtesy of Ida Fiskaa)

Striking a balance between creating music that’s audibly pleasing yet still has a substantial, layered message has been the key to the duo’s success and that of Omar Sheriff’s. “You want it to work sonically,” Patel says.  “Even though it means a lot to Magdi in Arabic, I can tell him if it doesn’t fit in the song.”

“We adapt it to everyone in the room,” Abdelmaguid says, demonstrating the collaborative nature of process and how the pair acts as sounding boards for each other. “I can tell Chirag when he sings in Gujarati what it sounds like for someone who doesn’t speak [Gujarati], and if it works or not.”      

This openness has allowed for an experimental space where unexpected humour is welcome. “What I thought was really interesting was Chirag’s vision of making Indian accent not funny but cool,” Abdelmaguid says.

Tatler Asia
Above O2 Forum in Kentish Town, London, during Karpe’s Diaspora Tour performance (Photo: courtesy of Michael Ray VC Angeles)

Although they cultivated a cult following early on and have continually grown in popularity, the group have had their share of critics. Yohan Shanmugaratnam, a well-known Norwegian journalist who wrote a book about the duo, attributes this criticism to instances of “lazy listening” and misinterpreting lyrics out of their intended contexts. “They play with words and prejudices including their own, and ultimately it’s hip-hop: it’s art, not an op-ed.”

Right-wing extremists, in particular weren’t fond of the unifying message of acceptance their music was sending. Since the duo started the band in 2000, it was not too long before the 9/11 attacks in the United States—and they experienced a shift in Norway’s racism soon after. It changed from discrimination based on the darkness of one’s skin to religion, specifically Islamophobia. Right-wing politicians and extremists said there was “creeping Islamisation” in Norway, stoking fears about the country’s evolving culture. 

But that didn’t stop Karpe from finding their rhythm, and the duo tries to find humour in those developments. “It wasn’t that bad in Norway post-2001 compared to other places in the world but there were definitely some incidents,” says Patel. “As a Hindu I got a break for ten years,” he says with a wry smile, adding, “Magdi doesn’t have a very airport-friendly name though.”

Read more: 12 Japanese independent films you must watch

Tatler Asia
Above Patel and Suleiman Malik of Quick Style on stage (Photo: courtesy of Michael Ray VC Angeles)

Never ones to shy away from confronting the reactionaries who oppose Karpe’s existence and the integration of immigrants from all over the world, their song PAF.no “was a warm big f *ck you to the haters”, says Shanmugaratnam.

Not only was the track the pair’s biggest hit last year, PAF.no was also Norway’s third most streamed song for 2022 on Spotify, it topped the charts for 41 weeks and itwon Song of the Year at 2023’s Spellemannprisen Awards. The song is a re-mastered version of an old Tunisian folk song, Siddi Mansour, and was so popular it had arenas full of Norwegians chanting the lines of the chorus, Allah, Allah,Ya Baba (Allah Allah, oh Father).

Another turning point came after the July 2011 terrorist attacks in Norway, when a bombing and mass shooting resulted in the deaths of 77 people. The nation went into mourning and re-evaluated its stance on xenophobic policies and behaviour. Karpe’s message struck a new chord with many listeners after this incident, including Shanmugaratnam, who hadn’t really paid attention to their work until then. 

“They almost became national heroes after the July 22 attack,” he recalls. “It was certainly when I started connecting with their music more.” Heisann Montebello (2015) was a particularly angsty album which saw the artists rapping more critically, calling out right-wing politicians in songs such as Lett å Være Rebell i Kjellerleiligheten Din (It’s Easy to be a Rebel From Your Apartment). Other songs in the album such as Au Pair and Hvite Menn Som Pusher 50 (White Men Pushing 50) humorously challenged the notion of privilege.

Tatler Asia
Karpe performing with Jonas Benyoub (Photo: courtesy of Michael Ray VC Angeles)
Above Karpe performing with Jonas Benyoub (Photo: courtesy of Michael Ray VC Angeles)

As Karpe became more popular, Norway’s population was becoming more diverse. In 2022, 15 per cent of Norway’s 5.4 million people were foreign born, while a further 9 per cent were born to at least one foreign-born parent. “They have taken responsibility for a voice that has been unspoken and not represented in the media,” says Thomas Kongshavn, one of Karpe’s producers. 

The duo takes the responsibility of representing the younger generation seriously, with this attitude informing their choices of collaborators. A recent example is Moroccan-Norwegian rapper Jonas Benyoub, who features on two of their tracks. “We’re thinking about the kind of legacy we want to leave every day,” says Abdelmaguid, who has four young children of his own. “The most important thing is to cultivate an open-minded perspective and understanding. I grew up with two cultures and two languages, so I know there is a third way of seeing the world.” 

Karpe are more than celebrities. Their influence on contemporary Norwegian culture is significant. While travelling by train in Norway with Patel and Abdelmaguid, Shanmugaratnam recalls two boys, one white and one black, approaching the pair for a selfie. Offering to take the photo, Shanmugaratnam noticed the difference in reaction between the two children meeting their idols. “The white boy looked like it was the happiest day of his life; he was beaming, smiling ear to ear. The black boy had tears streaming down his face; he was trying to smile through them while giving a thumbs up for the camera. I think that picture pretty much sums it up.”

You might also like: What BTS splitting up and NewJeans featuring on US music charts mean for the K-pop music industry

Tatler Asia
Above Quick Style and Karpe on stage in London during their Diaspora Tour this May (Photo: courtesy of Michael Ray VC Angeles)

Despite achieving the height of fame, acclaim and popularity in Scandinavia, Patel and Abdelmaguid contemplate establishing a more global presence. The Diaspora Tour made them realise this dream was possible. In Salmalaks, a song in the album Omar Sheriff, which Patel describes as being “about being a local guy dreaming about being a global one”, they can’t envision ever appearing on US TV talk show host Jimmy Fallon’s programme because they sing in Norwegian, but they won’t compromise the authenticity of their music by rapping in English either. “We always feel like something’s a little lost,” says Patel of speaking in English. “I can’t express myself as well as I can in Norwegian.” 

Abdelmaguid continues: “It makes me thinks of how our parents felt and still feel when they first came to Norway and weren’t able to express themselves as well as they wanted.”

Those same feelings of hope, disorientation, overcoming challenges, and yearning for and then redefining belonging, feelings that they and their parents have navigated their whole life, are what Karpe are so seamlessly able to convey; raw sentiments in a refined package.

Topics